------ SALKHAN MURMU.

Our school headmaster got five daughters. After their marriage he still visited them with saris and asked all five separately not to mention about sari to other sisters at all and love the husband forever and ever. When the headmaster was sick there was a BIG MEALA in the house. Those ladies came to serve DADY with their kids and family. They realized his love for them equal and unique.

GOAL or AIM

There is a question mark for Majhi-Pargana & Manki- Munda whether they set aside a goal for the village or for the horhopon’s community. Those communities are good for, I think so-a)bongaburu, b)porob, c) bapla bhandan c) gal marao kiso, d) bicar –on the point of witch, handi nu tapam.

Below point could be considered for reflection:

Reforamtion> aiming at good moral life. Each individual is responsible for the family.

Working culture—head, hand and heart---

Finally we fall back to education. Majhi-Pargana & Manki- Munda did not initiate to educate people. This education is not of that degree of college. There is no platform where people come and discuss the issue and learn to confront the situation rather running away from the situation.

Horhopon travel :1HIHIRI PIPIRI2.HARATA,,,,,,,,,, till CAE- CAMPA,,,,,, none of theme thought JAL, JAmin JANGAL apna……

Forget about the ages   just see after SIDHU KANU what was the take up?

Another question is what kind of personality is made into-- Majhi-Pargana & Manki- Munda.

Again the schooling of the head is coming again and again look at MADARAASa. In one point hor wanted to be by themselves instead of learning from the situation.

Majhi-Pargana & Manki- Munda:

 if the administrative body is drunk in all the season of baha, bapla, bhandan,dibi kali,, how the hell is he going to lead the people and that is very practical point, people hate the character but only so called bearing administrative role people keep silence. In the case of company that kind of manager would have been thrown out immediately. Similarly in the case of BARABAU in thana or in case cm of the state.

Now not to blame any individual or history but that was the fate for horhopon.

Bond and unification:

On what ground Majhi-Pargana & Manki- Munda going to keep the villagers united………Faith? Morality? Human ethic? May be socialization, social being, without responsibility?

Faith could be ok, but distorted not organise for all family members to share together.

Muslim come running to mosque during prayer hour. Quran makes everybody to bow down.

There is a bond and unification in a concrete way Muslim people experience.

Over the years lots of homework not done step by step and therefore suddenly getting up and shouting for liberation, liberty sound painful.

I am sorry there are many good things are there with horhopon,, you know it,,,and you know more then what I have reflected, so please bear me as you go.